“I am now ready to be offered, and the time of my departure is at hand.
I have fought a good fight, I have finished my course, I have kept the faith:
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing.” 2 Tim 4:6-8
Paul the Apostle wrote these words in his second letter to Timothy, while imprisoned under the Emperor Nero.
During the last year of his life, he suffered in a cold dungeon. Because he was a Roman citizen, he was spared torture and death by crucifixion. He was beheaded.
Here in his letter to Timothy, is the doctrine of the elect, and the assurance of our salvation through grace and faith in Christ alone.
Excerpts from J.C. Ryle on 2 Tim 4:6-8:
“I have fought a good fight.” There he speaks as a soldier. I have fought that good battle with the world, the flesh, and the devil, from which so many shrink and draw back.
“I have finished my course.” There he speaks as one who has run for a prize. I have run the race marked out for me: I have gone over the ground appointed for me, however rough and steep. I have not turned aside because of difficulties, nor been discouraged by the length of the way. I am at last in sight of the goal.
“I have kept the faith.” There he speaks as a steward. I have held fast that glorious Gospel which was committed to my trust. I have not mingled it with man’s traditions, nor spoiled its simplicity by adding my own inventions, nor allowed others to adulterate it without withstanding them to the face. “As a soldier,-a runner,-a steward,” he seems to say, “I am not ashamed.”
Let us hear the Apostle once more. He looks forward to the great day of reckoning, and he does it without doubt. Mark his words.
“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them also that love His appearing.” A glorious reward, he seems to say, is ready and laid up in store for me: even that crown which is only given to the righteous. In the great day of judgment the Lord shall give this crown to me, and to all beside me who have loved Him as an unseen Saviour, and longed to see Him face to face. My work on earth is over. This one thing now remains for me to look forward to, and nothing more.
Reader, observe that the Apostle speaks without any hesitation or distrust. He regards the crown as a sure thing: as his own already. He declares with unfaltering confidence his firm persuasion that the righteous Judge will give it to him. Paul was no stranger to all the circumstances and accompaniments of that solemn day to which he referred. The great white throne,-the assembled world,-the open books,-the revealing of all secrets,-the listening angels,-the awful sentence,-the eternal separation of the lost and saved,-all these were things with which he was well acquainted.
But none of these things moved him. His strong faith over-leaped them all, and only saw Jesus, his all-prevailing Advocate, and the blood of sprinkling, and sin washed away. “A crown,” he says, “is laid up for me.” “The Lord Himself shall give it to me.” He speaks as if he saw it all with his own eyes.
The Word of God appears to me to teach that a believer may arrive at an assured confidence with regard to his own salvation.
I would lay it down fully and broadly, that a true Christian, a converted man, may reach that comfortable degree of faith in Christ, that in general he shall feel entirely confident as to the pardon and safety of his soul,-shall seldom be troubled with doubts,-seldom be distracted with hesitation,-seldom be distressed by anxious questionings,-and, in short, though vexed by many an inward conflict with sin, shall look forward to death without trembling, and to judgment without dismay.
Now, such a statement as this is often disputed and denied. Many cannot see the truth of it at all.
The vast majority of the worldly among ourselves oppose the doctrine of assurance. It offends and annoys them to hear of it. They do not like others to feel comfortable and sure, because they never feel so themselves. That they cannot receive it is certainly no marvel.
But there are also some true believers who reject assurance, or shrink from it as a doctrine fraught with danger. They consider it borders on presumption. They seem to think it a proper humility never to be confident, and to live in a certain degree of doubt. This is to be regretted, and does much harm.
I frankly allow there are some presumptuous persons who profess to feel a confidence for which they have no Scriptural warrant. There always are some people who think well of themselves when God thinks ill, just as there are some who think ill of themselves when God thinks well.
There always will be such. There never yet was a Scriptural truth without abuses and counterfeits.
God’s election,-man’s impotence,-salvation by grace,-all are alike abused. There will be fanatics and enthusiasts as long as the world stands. But, for all this, assurance is a real, sober, and true thing; and God’s children must not let themselves be driven from the use of a truth, merely because it is abused.
My answer to all who deny the existence of real, well-grounded assurance is simply this,-What saith the Scripture? If assurance be not there, I have not another word to say.
Does not Paul say to the Romans, “I am persuaded that neither life, nor death, nor angels, nor principalities, nor powers, nor things present, nor things to come, not height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord”? (Romans 8:38-39)
Does he not say to the Corinthians, “We know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens”? (2 Cor. 5:1.)
And again, “We are always confident, knowing that whilst we are at home in the body, we are absent from the Lord.” (2 Cor. 5:6.)
Does he not say to Timothy, “I know whom I have believed, and am persuaded that He is able to keep that which I have committed to Him”? (2 Tim. 1:12.)
And does he not speak to the Colossians of “the full assurance of understanding” (Col. 2:2), and to the Hebrews of the “full assurance of faith,” and the “full assurance of hope”? (Heb. 6:11, Heb 10:22)
Reader, you may be sure that Paul was the last man in the world to build his assurance on anything of his own. He who could write himself down “chief of sinners” (1 Tim. 1:15 ) had a deep sense of his own guilt and corruption.
But then he had a still deeper sense of the length and breadth of Christ’s righteousness imputed to him.-He, who would cry, “O wretched man that I am” (Rom. 8:24), had a clear view of the fountain of evil within his heart. But then he had a still clearer view of that other Fountain which can remove “all sin and uncleanness.” -He, who thought himself “less than the least of all saints” (Eph. 3:8), had a lively and abiding feeling of his own weakness. But he had a still livelier feeling that Christ’s promise, “My sheep shall never perish” could not be broken.
Paul knew, if ever a man did, that he was a poor, frail bark, floating on a stormy ocean. He saw, if any did, the rolling waves and roaring tempest by which he was surrounded. But then he looked away from self to Jesus, and was not afraid. He remembered that anchor within the veil, which is both “sure and steadfast.”
He remembered the word, and work, and constant intercession of Him that loved him and gave Himself for him. And this it was, and nothing else, that enabled him to say so boldly, “A crown is laid up for me, and the Lord shall give it to me”; and to conclude so surely, “The Lord will preserve me: I shall never be confounded.”
Take my advice this day. Seek an increase of faith. Seek an assured hope of salvation like the Apostle Paul’s. Seek to obtain a simple, childlike confidence in God’s promises.Seek to be able to say with Paul
“I know whom I have believed: I am persuaded that He is mine, and I am His.”